John 3:16

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
John 3:16
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Study notes

God's love for the whole world moved Him to give His only Son. Anyone who trusts in the Son will not be lost, but will receive the life that lasts forever.

Explanation

This verse comes in the middle of Jesus' night-time conversation with Nicodemus, a Pharisee and a ruler of the Jews (John 3:1-2). Jesus has just told him that a person must be "born again" or "born from above" (3:3-8). He then compares Himself to the bronze snake Moses lifted up in the wilderness (3:14-15, recalling Numbers 21:8-9).

Verse 16 explains why the Son must be lifted up: because God loves the world and gives His Son so that people may live. The next verses add that the Son was sent to save, not to condemn (3:17-18).

Theology

God's love starts it. The giving begins with God, before any human response (3:16; compare 1 John 4:9-10).

Faith receives it. "Everyone who believes" makes trust in the Son the way the gift is received (3:15-16, 3:18).

Two outcomes. "Perish" and "eternal life" are set against each other. In John, eternal life begins now for the believer and is not only a future hope (3:36; 5:24).

Original language
  • ἠγάπησεν (ēgapēsen): to love
    Greek · Verb, aorist, active, indicative, 3rd person singular · Strong's G0025 · text: NA28 (as recorded in TAGNT)

    God's love is expressed here through the giving of His Son.

    Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 3

  • κόσμον (kosmon): world
    Greek · Noun, accusative, singular, masculine · Strong's G2889 · text: NA28 (as recorded in TAGNT)

    In John, often humanity turned away from God (compare John 1:10).

    Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 7

  • μονογενῆ (monogenē): unique
    Greek · Adjective, accusative, singular, masculine · Strong's G3439 · text: NA28 (as recorded in TAGNT)

    Older English Bibles say "only begotten"; many modern ones say "one and only".

    Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 12

  • ἔδωκεν (edōken): to give
    Greek · Verb, aorist, active, indicative, 3rd person singular · Strong's G1325 · text: NA28 (as recorded in TAGNT)

    God is the one who gives.

    Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 13

  • πιστεύων (pisteuōn): to trust (in)
    Greek · Verb, present, active, participle, nominative, singular, masculine · Strong's G4100 · text: NA28 (as recorded in TAGNT)

    The phrase identifies the person who believes in the Son. Questions about continuing faith require consideration of the wider context.

    Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 17

  • ἀπόληται (apolētai): to destroy
    Greek · Verb, 2nd aorist, middle, subjunctive, 3rd person singular · Strong's G0622 · text: NA28 (as recorded in TAGNT)

    Here, "perish" or "be lost".

    Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 21

  • ζωὴν (zōēn): life
    Greek · Noun, accusative, singular, feminine · Strong's G2222 · text: NA28 (as recorded in TAGNT)

    With the next word, "eternal life": in John it begins now for the believer (3:36; 5:24).

    Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 24

Historical background

The conversation takes place during Jesus' ministry, while He was in Jerusalem for the Passover (John 2:23).

Nicodemus was a member of the Pharisees, a Jewish group known for careful keeping of the Law, and a "ruler of the Jews" (3:1). He appears again in 7:50-51 and 19:39.

Places
  • Jerusalem
    From the surrounding passage · Location: unknown

    Setting inferred from John 2:23-3:2; exact location unknown.

Cross-references
  • Numbers 21:8-9 · Background

    The bronze snake that Jesus compares Himself to in 3:14.

  • John 3:17-18 · Surrounding passage

    The next verses: the Son came to save, not to condemn.

  • John 1:14 · Same theme

    Uses the same word for the "one and only" Son.

  • Romans 5:8 · Same theme

    God shows His love by Christ dying for sinners.

  • 1 John 4:9-10 · Same theme

    A closely related passage connects God's love with sending His Son so that we might live.

  • John 12:32-33 · Related verse

    Jesus says being "lifted up" points to the kind of death He would die.

Connected events
  • Nicodemus visits Jesus at night
    This verse is part of it · Jerusalem

    This verse is part of the conversation.

    John 3:1-21

  • Moses lifts up the bronze snake
    A connection in theme

    Background, named in John 3:14.

    Numbers 21:4-9

  • The crucifixion of Jesus
    A connection in theme

    John links being "lifted up" to Jesus' death (12:32-33).

    John 19:16-30

Sources

Original language and places

Reference data from open datasets, shown as published by their sources. Word-by-word English is a literal guide, not a translation.

Original language (Greek)

οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.

  1. οὕτωςhoutōs“Thus”
    Adverb · from οὕτω, οὕτως · “thus(-ly)” · Strong's G3779
  2. γὰρgar“for”
    Conjunction · from γάρ · “for” · Strong's G1063
  3. ἠγάπησενēgapēsen“loved”
    Verb, aorist, active, indicative, 3rd person singular · from ἀγαπάω · “to love” · Strong's G0025
  4. ὁho“<the>”
    Article, nominative, singular, masculine · “the/this/who” · Strong's G3588
  5. θεὸςtheos“God”
    Noun, nominative, singular, masculine · from θεός · “God” · Strong's G2316
  6. τὸνton“the”
    Article, accusative, singular, masculine · from ὁ · “the/this/who” · Strong's G3588
  7. κόσμον,kosmon“world,”
    Noun, accusative, singular, masculine · from κόσμος · “world” · Strong's G2889
  8. ὥστεhōste“that”
    Conjunction · “so” · Strong's G5620
  9. τὸνton“the”
    Article, accusative, singular, masculine · from ὁ · “the/this/who” · Strong's G3588
  10. υἱὸνhuion“Son”
    Noun, accusative, singular, masculine · from υἱός · “son” · Strong's G5207
  11. τὸνton“the”
    Article, accusative, singular, masculine · from ὁ · “the/this/who” · Strong's G3588
  12. μονογενῆmonogenē“only begotten”
    Adjective, accusative, singular, masculine · from μονογενής · “unique” · Strong's G3439
  13. ἔδωκεν,edōken“He gave,”
    Verb, aorist, active, indicative, 3rd person singular · from δίδωμι · “to give” · Strong's G1325
  14. ἵναina“so that”
    Conjunction · “in order that/to” · Strong's G2443
  15. πᾶςpas“everyone”
    Adjective, nominative, singular, masculine · “all” · Strong's G3956
  16. ὁho“who”
    Article, nominative, singular, masculine · “the/this/who” · Strong's G3588
  17. πιστεύωνpisteuōn“is believing”
    Verb, present, active, participle, nominative, singular, masculine · from πιστεύω · “to trust (in)” · Strong's G4100
  18. εἰςeis“in”
    Preposition · “toward” · Strong's G1519
  19. αὐτὸνauton“Him”
    Personal pronoun, accusative, singular, masculine · from αὐτός · “he/she/it/self” · Strong's G0846
  20. μὴmē“not”
    Particle, negative · from μή · “not” · Strong's G3361
  21. ἀπόληταιapolētai“may perish”
    Verb, 2nd aorist, middle, subjunctive, 3rd person singular · from ἀπολλύω · “to destroy” · Strong's G0622
  22. ἀλλ᾽all᾽“but”
    Conjunction · from ἀλλά · “but” · Strong's G0235
  23. ἔχῃechē“may have”
    Verb, present, active, subjunctive, 3rd person singular · from ἔχω · “to have/be” · Strong's G2192
  24. ζωὴνzōēn“life”
    Noun, accusative, singular, feminine · from ζωή · “life” · Strong's G2222
  25. αἰώνιον.aiōnion“eternal.”
    Adjective, accusative, singular, feminine · from αἰώνιος · “eternal” · Strong's G0166
  • Prepared by the God & Savior team. Not yet reviewed by an editor.
  • Greek words: STEP Bible (STEPBible.org), based on work at Tyndale House, Cambridge. CC BY 4.0. Source (version ed476a8)

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