For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.Study notes
God's love for the whole world moved Him to give His only Son. Anyone who trusts in the Son will not be lost, but will receive the life that lasts forever.
Explanation
This verse comes in the middle of Jesus' night-time conversation with Nicodemus, a Pharisee and a ruler of the Jews (John 3:1-2). Jesus has just told him that a person must be "born again" or "born from above" (3:3-8). He then compares Himself to the bronze snake Moses lifted up in the wilderness (3:14-15, recalling Numbers 21:8-9).
Verse 16 explains why the Son must be lifted up: because God loves the world and gives His Son so that people may live. The next verses add that the Son was sent to save, not to condemn (3:17-18).
Theology
God's love starts it. The giving begins with God, before any human response (3:16; compare 1 John 4:9-10).
Faith receives it. "Everyone who believes" makes trust in the Son the way the gift is received (3:15-16, 3:18).
Two outcomes. "Perish" and "eternal life" are set against each other. In John, eternal life begins now for the believer and is not only a future hope (3:36; 5:24).
Original language
- ἠγάπησεν (ēgapēsen): to loveGreek · Verb, aorist, active, indicative, 3rd person singular · Strong's G0025 · text: NA28 (as recorded in TAGNT)
God's love is expressed here through the giving of His Son.
Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 3
- κόσμον (kosmon): worldGreek · Noun, accusative, singular, masculine · Strong's G2889 · text: NA28 (as recorded in TAGNT)
In John, often humanity turned away from God (compare John 1:10).
Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 7
- μονογενῆ (monogenē): uniqueGreek · Adjective, accusative, singular, masculine · Strong's G3439 · text: NA28 (as recorded in TAGNT)
Older English Bibles say "only begotten"; many modern ones say "one and only".
Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 12
- ἔδωκεν (edōken): to giveGreek · Verb, aorist, active, indicative, 3rd person singular · Strong's G1325 · text: NA28 (as recorded in TAGNT)
God is the one who gives.
Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 13
- πιστεύων (pisteuōn): to trust (in)Greek · Verb, present, active, participle, nominative, singular, masculine · Strong's G4100 · text: NA28 (as recorded in TAGNT)
The phrase identifies the person who believes in the Son. Questions about continuing faith require consideration of the wider context.
Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 17
- ἀπόληται (apolētai): to destroyGreek · Verb, 2nd aorist, middle, subjunctive, 3rd person singular · Strong's G0622 · text: NA28 (as recorded in TAGNT)
Here, "perish" or "be lost".
Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 21
- ζωὴν (zōēn): lifeGreek · Noun, accusative, singular, feminine · Strong's G2222 · text: NA28 (as recorded in TAGNT)
With the next word, "eternal life": in John it begins now for the believer (3:36; 5:24).
Source: STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New Testament, STEPBible-Data commit ed476a8, John 3:16, word 24
Historical background
The conversation takes place during Jesus' ministry, while He was in Jerusalem for the Passover (John 2:23).
Nicodemus was a member of the Pharisees, a Jewish group known for careful keeping of the Law, and a "ruler of the Jews" (3:1). He appears again in 7:50-51 and 19:39.
Places
- JerusalemFrom the surrounding passage · Location: unknown
Setting inferred from John 2:23-3:2; exact location unknown.
Cross-references
- Numbers 21:8-9 · Background
The bronze snake that Jesus compares Himself to in 3:14.
- John 3:17-18 · Surrounding passage
The next verses: the Son came to save, not to condemn.
- John 1:14 · Same theme
Uses the same word for the "one and only" Son.
- Romans 5:8 · Same theme
God shows His love by Christ dying for sinners.
- 1 John 4:9-10 · Same theme
A closely related passage connects God's love with sending His Son so that we might live.
- John 12:32-33 · Related verse
Jesus says being "lifted up" points to the kind of death He would die.
Connected events
- Nicodemus visits Jesus at nightThis verse is part of it · Jerusalem
This verse is part of the conversation.
- Moses lifts up the bronze snakeA connection in theme
Background, named in John 3:14.
- The crucifixion of JesusA connection in theme
John links being "lifted up" to Jesus' death (12:32-33).
Sources
- STEP Bible (Tyndale House, Cambridge), TAGNT: Translators Amalgamated Greek New TestamentDataset · STEPBible-Data commit ed476a8 · Licence: CC BY 4.0 · Used for: Original language
Original language and places
Reference data from open datasets, shown as published by their sources. Word-by-word English is a literal guide, not a translation.
Original language (Greek)
οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
- οὕτωςhoutōs“Thus”Adverb · from οὕτω, οὕτως · “thus(-ly)” · Strong's G3779
- γὰρgar“for”Conjunction · from γάρ · “for” · Strong's G1063
- ἠγάπησενēgapēsen“loved”Verb, aorist, active, indicative, 3rd person singular · from ἀγαπάω · “to love” · Strong's G0025
- ὁho“<the>”Article, nominative, singular, masculine · “the/this/who” · Strong's G3588
- θεὸςtheos“God”Noun, nominative, singular, masculine · from θεός · “God” · Strong's G2316
- τὸνton“the”Article, accusative, singular, masculine · from ὁ · “the/this/who” · Strong's G3588
- κόσμον,kosmon“world,”Noun, accusative, singular, masculine · from κόσμος · “world” · Strong's G2889
- ὥστεhōste“that”Conjunction · “so” · Strong's G5620
- τὸνton“the”Article, accusative, singular, masculine · from ὁ · “the/this/who” · Strong's G3588
- υἱὸνhuion“Son”Noun, accusative, singular, masculine · from υἱός · “son” · Strong's G5207
- τὸνton“the”Article, accusative, singular, masculine · from ὁ · “the/this/who” · Strong's G3588
- μονογενῆmonogenē“only begotten”Adjective, accusative, singular, masculine · from μονογενής · “unique” · Strong's G3439
- ἔδωκεν,edōken“He gave,”Verb, aorist, active, indicative, 3rd person singular · from δίδωμι · “to give” · Strong's G1325
- ἵναina“so that”Conjunction · “in order that/to” · Strong's G2443
- πᾶςpas“everyone”Adjective, nominative, singular, masculine · “all” · Strong's G3956
- ὁho“who”Article, nominative, singular, masculine · “the/this/who” · Strong's G3588
- πιστεύωνpisteuōn“is believing”Verb, present, active, participle, nominative, singular, masculine · from πιστεύω · “to trust (in)” · Strong's G4100
- εἰςeis“in”Preposition · “toward” · Strong's G1519
- αὐτὸνauton“Him”Personal pronoun, accusative, singular, masculine · from αὐτός · “he/she/it/self” · Strong's G0846
- μὴmē“not”Particle, negative · from μή · “not” · Strong's G3361
- ἀπόληταιapolētai“may perish”Verb, 2nd aorist, middle, subjunctive, 3rd person singular · from ἀπολλύω · “to destroy” · Strong's G0622
- ἀλλ᾽all᾽“but”Conjunction · from ἀλλά · “but” · Strong's G0235
- ἔχῃechē“may have”Verb, present, active, subjunctive, 3rd person singular · from ἔχω · “to have/be” · Strong's G2192
- ζωὴνzōēn“life”Noun, accusative, singular, feminine · from ζωή · “life” · Strong's G2222
- αἰώνιον.aiōnion“eternal.”Adjective, accusative, singular, feminine · from αἰώνιος · “eternal” · Strong's G0166
- Prepared by the God & Savior team. Not yet reviewed by an editor.
- Greek words: STEP Bible (STEPBible.org), based on work at Tyndale House, Cambridge. CC BY 4.0. Source (version ed476a8)